Sunday, June 28, 2015

Hazrat Khadija tul Kubra Radi ALLAHu Ta'ala Anha





10th of Ramadan Yaum E Urs Ummul Mominin Syeda Khadija Khadija radiallahu taala anha - The wife of Prophet Mohammed Salallaho Alaihi Wassalam, Mother of Syeda Fatima tuz Zahra radiallahu taala anha

Sayyiduna Rasoolullah's (SallAllaho Alaihi wa Sallam) marriage with Sayyidah Khadija Radi ALLAHu Ta'ala Anha took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40 years old. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam who was associated with her in her trading ventures. From the time of her marriage with the Holy Prophet SallAllaho Alaihi wa Sallam till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion.
 

In spite of conspicuous difference in age, Sayyiduna Rasoolullah's SallAllaho Alaihi wa Sallam love for Sayyidah Khadija Radi ALLAHu Ta'ala Anha never wavered. When death parted her from the Beloved Nabi SallAllaho Alaihi wa Sallam after having shared with him for 28 years the toils and trials of life, especially the first ten years of his Ministry of Prophethood, he deeply mourned her death. Once Sayyidah Ayesha Radi ALLAHu Ta'ala Anha asked him if she had been the only woman worthy of his love. Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam replied in an honest burst of tender emotion:

 

"She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand."
 
In the heart of the Holy Prophet SallAllaho Alaihi wa Sallam grateful and affectionate remembrance of her remained fresh until the very end of his life. The Holy Prophet SallAllaho Alaihi wa Sallam remained true and loyal to Sayyidah Khadija Radi ALLAHu Ta'ala Anha until he was over 50 years old. This had been the case at a time when polygamy was normal among the Arabs. Moreover, since no male offspring of Sayyidah Khadija Radi ALLAHu Ta'ala Anha survived, he had all the necessary justification to marry another woman considering that newborn daughters were customarily buried alive and male offspring alone regarded as rightful heirs.
 

Before Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam announced his Prophethood he had lived 17 years of married life, and thereafter eleven more years without ever thinking of marriage with another woman. He was kind to all her fellows and occasionally sent them gifts.

 

"Never was I jealous of any of the Prophet's wives", said Sayyidah Ayesha Radi ALLAHu Ta'ala Anha, "but Khadija, although I never saw her. Her sweet memory never blurred in the Prophet's SallAllaho Alaihi wa Sallam heart. Once I hurt his feelings on this issue and he replied gravely, 'Allah SubHanuhu wa Ta'ala has blessed me with her love.'"
 
Sayyiduna Khadija Radi ALLAHu Ta'ala Anha bore the Beloved Habeeb SallAllaho Alaihi wa Sallam seven children, the first born was named Sayyiduna Qaasim Radi ALLAHu Ta'ala Anho, after whom, according to Arab custom, the Holy Prophet SallAllaho Alaihi wa Sallam received the Kunya "Abul Qaasim" or "the father of Qaasim". Then were born Sayyiduna Tayyab Radi ALLAHu Ta'ala Anha and Sayyiduna Taahir Radi ALLAHu Ta'ala Anhum Ajmaa'een. All of them passed away in their infancy. Amongst the daughters Sayyidah Ruqayya Radi ALLAHu Ta'ala Anha was the eldest, then came Sayyidah Zaynab Radi ALLAHu Ta'ala Anha, Sayyidah Umm Kulthoom Radi ALLAHu Ta'ala Anha and the last and best known of them was Sayyidah Faatima Radi ALLAHu Ta'ala Anha.
 

Sayyiduna Abdullah bin Ja'far Radi ALLAHu Ta'ala Anha reported that he heard Sayyiduna Ali Radi ALLAHu Ta'ala Anho saying in Kufa that Allah's Messenger SallAllaho Alaihi wa Sallam said:

 

"The best of the women of her time was Mariam Radi ALLAHu Ta'ala Anha, daughter of Imran, and the best of the women of her time was Khadija Radi ALLAHu Ta'ala Anha, daughter of Khuwailid. Abu Kuraib said that Waki' pointed towards the sky and the earth. What this implies is that Mariam Radi ALLAHu Ta'ala Anha and Khadija Radi ALLAHu Ta'ala Anha were best in their respective times not only amongst the creatures of the earth, but of the heaven too."
 
Sayyiduna Abu Hurayra Radi ALLAHu Ta'ala Anha reported that Sayyiduna Jibra'eel Alaihis Salam came to Allah's Messenger SallAllaho Alaihi wa Sallam and said:

 

"Allah's Messenger! Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil".
 

This Hadith has been narrated on the authority of Abu Hurayra Radi ALLAHu Ta'ala Anha through another chain of transmitters with a slight variation of wordings.
 

Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Apostle SallAllaho Alaihi wa Sallam gave glad tidings to Sayyidah Khadija bint Khuwailid Radi ALLAHu Ta'ala Anha of a palace in Paradise. Sayyidah Ayesha Radi ALLAHu Ta'ala Anha further reported:

 

"Never did I feel jealous of any woman, as I was jealous of Khadija Radi ALLAHu Ta'ala Anha. She had died three years before the Holy Prophet SallAllaho Alaihi wa Sallam married me. I often heard him praise her, and his Lord, the Exalted and Gracious, had commanded him to give her the glad tidings of a palace of jewels in Paradise, and whenever he slaughtered a sheep he presented its meat to her female companions".
 

In another Hadith, Sayyidah Ayesha Radi ALLAHu Ta'ala Anha added:

 

"I annoyed him one day and said, 'It is Khadija Radi ALLAHu Ta'ala Anha only who always prevails upon your mind'. Thereupon, Allah's Messenger SallAllaho Alaihi wa Sallam said, 'Allah SubHanuhu wa Ta'ala Himself had nurtured Her love in my heart.'"
 
Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Messenger SallAllaho Alaihi wa Sallam did not marry any other woman till Sayyidah Khadija's Radi ALLAHu Ta'ala Anha death. The point is why did Allah's Messenger SallAllaho Alaihi wa Sallam not marry during the lifetime of Sayyidah Khadija Radi ALLAHu Ta'ala Anha but, after her sad demise, he married several wives. The fact is that the Holy Prophet of Islam SallAllaho Alaihi wa Sallam married all his wives from the point of view of religious necessity.

At the age of twenty-five, he married Sayyidah Khadija Radi ALLAHu Ta'ala Anha who was forty and she remained with him for the quarter of a century as a great source of strength and consolation to him. During this period the Holy Prophet SallAllaho Alaihi wa Sallam was busy in instilling in the minds of the people the fundamentals of faith, Oneness of Allah SubHanuhu wa Ta'ala, Apostlehood of Muhammad SallAllaho Alaihi wa Sallam, life after death. He did not feel the necessity of marrying another lady because it was only in the matter of faith and belief that he had to strive hard with mankind.
 

After his migration to Madinatul Munawwara when the Islamic society was established and the Muslims were required to conform their personal and social behaviour to the teaching of Islam, revelations for practical guidance in all walks of life came from Almighty Allah SubHanuhu wa Ta'ala. This had to be explained in various places and in different spheres by the life examples of the Holy Prophet SallAllaho Alaihi wa Sallam. There was not one problem but numerous problems and most of them were social which needed solutions at every step. Thus, it was felt that a group of women should be trained in Islamic ideals and it was done through the wives of Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam. It was not an ordinary work, but an important task of vast magnitude, which required the sweat, and labour of so many pious souls and these were the noble wives of the Holy Prophet of Islam SallAllaho Alaihi wa Sallam.
 

--
Taken from:
Gateway to Heaven (A Concise Manual for Muslim Sisters)
by Sayyid Shah Aal-e-Rasool Nazmi al-Husaini al-Qadiri Barakati Marehrawi

Sunday, June 21, 2015

Hazrat Sayyidah Fatimah Radiallahu Anha (The Princess of Paradise)





Hazrat Fatimah (Radiallahu Ta’ala Anha) was the youngest daughter of Rasoolullah (Sallallahu Alaihi Wasallam) and she was his most beloved daughter. Allama Ibn Jauzi (Rahmatullah Alaih) states that she was born 5 years before the announcement of Prophethood. [Zarqaani]
Bukhari and Muslim Shareef narrate a Hadith in which Rasoolullah (Sallallahu Alaihi Wasallam) said, “Fatimah is a flesh from within me. Whosoever infuriates her has infuriated me. Whatever displeases her displeases me and whatever hurts her, hurts me.” [Mishkaatul Masaabeeh]
Rasoolullah (Sallallahu Alaihi Wasallam) said, “Fatimah is the leader of the women of Jannah.” [Bukhari Shareef ]. Allamah Nabhaani (Rahmatullah Alaih) states that many scholars state that Hazrat Fatimah (Radiallahu Ta’ala Anha) is the most virtuous woman in the universe and even  more virtuous than Hazrat Mariam (Radiallahu Ta’ala Anha). It is narrated by Hazrat Ibn Abdul Birr (Radiallahu Ta’ala Anh) that Rasoolullah (Sallallahu Alaihi Wasallam) said to Hazrat Fatimah (Radiallahu Ta’ala Anha), “My daughter, are you not pleased that you are the leader of the universe’s women?” She then asked, “My Father, where is Mariam (in terms of status)?” Rasoolullah (Sallallahu Alaihi Wasallam) replied, “She was the leader of the women of her time.”
Sayyiduna Abu Ayyub (Radiallahu Ta’ala Anh) narrates that on the day of Judgement a caller shall call out, “O people of the congregation! Bow your heads and lower your gazes until Fatimah, the daughter of Muhammad (Sallallahu Alaihi Wasallam) passes the bridge of Siraat.” She shall then pass the bridge in the company of seventy thousand maids from the heavenly virgins like the speed of lightening. [Sawaa’iq Muharraqah]
Imaam Nisaai (Rahmatullah Alaih) narrates that Rasoolullah (Sallallahu Alaihi Wasallam) said, “Indeed my daughter, Fatimah is a heavenly nymph in a human form. She has never menstruated.” [Ash-Sharf-ul-Mu’abbad]
Imam Jalaaluddeen Suyuti (Rahmatullah Alaih) has mentioned that one of the specialities of Sayyidah Fatimah (Radiallahu Ta’ala Anha) is the fact that she never experienced menstruation. When she would give birth to a child, the postpartum period (Nifaas) would only last a few minutes and thus she would not miss a Salaah. This is why she was named ‘Az-Zahra’. [Khasaa’is‑ul-Kubra]
One day when Hazrat Fatimah (Radiallahu Ta’ala Anha) felt hungry, Rasoolullah (Sallallahu Alaihi Wasallam) placed his blessed hand on her chest. After that moment, she never felt hunger. Another speciality of Hazrat Fatimah (Radiallahu Ta’ala Anha) is the fact that when the time of her demise came, she bathed and advised that no one should expose her. Hazrat Ali (Radiallahu Ta’ala Anh) therefore buried her without bathing her again. [Barakaate Aale Rasool ]

The demise of Rasoolullah (Sallallahu Alaihi Wasallam) from this world was an extremely traumatizing event in the life of Hazrat Fatimah (Radiallahu Ta’ala Anha). She had never been seen laughing after that day. Six months after the demise of Rasoolullah (Sallallahu Alaihi Wasallam), Hazrat Fatimah (Radiallahu Ta’ala Anha) passed away during the night on Tuesday 3rd Ramadan 11 AH and was buried in Jannatul Baqi. Her demise was the physical manifestation of the prophecy of Rasoolullah (Sallallahu Alaihi Wasallam) as he had informed her that the first person to meet him from his family would be her. [Khutbaat-e-Muharram]

Ramadan kareem




Monday, February 9, 2015

Visiting Graves and Shrines of Anbiya Alaihimus Salam and Aulia ALLAH alaihirrahma





We are living in a world of uncertainty and misconceptions. Man is beginning to question the very roots of his beliefs for Allah Almighty and the Holy Prophet Sall Allahu alaihi wa Aalihi wa Sallim, to create doubt in the minds of the simple and un suspecting Muslims.
Here is proof from QUR’AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam and writings of those who declare this as SHIRK, BID’AT etc. which show beyond a shadow of a doubt that Visiting Graves and Shrines of Anbia (Alaihimus Salam) and Aulia ALLAH (Rehmatullah Alaihi Ajamaien) is Lawful.
What does HOLY QURAN says:
1. Holy Quran says:
و لو انهم إذ ظلموا أنفسهم جاءوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا الرحيما
“And when they impose on their lives (sin), they must come to your (the Nabi’s) presence, then seek repentance from ALLAH and the Rasool(Peace Be Upon Him) also asks for their forgiveness. Then, they will indeed find ALLAH Most Forgiving and Compassionate.” (An-Nisa:61)
2. Holy Quran says (summary is): “No Doubt ALLAH and his Prophet and those who offer prayers, zakat are helpers”. (Al-Maaidah:55)
3. Holy Quran says (summary is): “Verily, ALLAH helps them and Jibril and Saaleh Mumineen and then angels are helpers”. (Al-Tehreem:4)
4. Holy Quran says: “Lo! Verily, the friends of ALLAH are (those) on whom fear (cometh) not, nor do they grieve.” (Surah Younus:61)
What does Ahaadeeth-e-Nabawi says:
1. Syyeduna Rasoolullah said:
“Wallahu Yu’ti wa anal QASIMU Rizqihi”
“ALLAH gives and I (Muhammad) distribute”. (Bukhari, Muslim)
2. Hazrat Aaisha narrates: “Rasoolullah Sallallaho Alaihi Wasallam use to visit Baqee Shareef on late nights and Sarkar Sallallaho Alaihi Wasallam prayed there three times raising his Blessed Hands” (Muslim)
3. Allama Nabalsi states: “Sarkar use to visit Baqee Shareef and pray standing beside their graves ‘I ask comfort for you people and ourselves”. (Muslim)
4. Syyeduna Rasulullah Sallallaho Alaihi Wasallam said: “Recite Sura Yaseen for your died ones”(Abu Dawud, Ibn-e-Maaja, Mishkaat – Kitaabul Janaiz)
5. According to Imam Baheeqi: “Rasoolullah Sallallaho Alaihi Wasallam regularly visits the grave of Shuhda-e-Ahud every year. And Hazrat Abu Bakar Siddiq, Hazrat Umer, Hazat Usman and Hazrat Fatima (Ridwanulla Alaihim Ajamain) use to go there and praying there”. (Baheeqi)
6. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: “One who visits my grave, my Shafa’at will be necessary (wajib) upon him”. (Daar Qutni, Bazaz, Baheeqi, Ibn-e-Khuzaima)
7. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: “One who perform HAJJ after me and then visits my grave, that means he visits me in my life”.(Daar Qutni, Baheeqi, Mishkaat, Tibrani Fiss Sageeril Ausat, Majma’ al zawaid)
8. Syyeduna Rasoolullah Sallallaho Alaihi Wassallam said: “I ordered you to not to visit garves; I now order you to visit graves, because it reminds you of Hereafter and keeps you away from world (Dunya)”
(Narrated By Hazrat Ibn-e-Masud Radi ALLAH Anho in Ibn-e-Maaja, Mishkaat – Baab Ziaratul Quboor, Sarhus Sudoor – Page No: 28, Ziaul Hadeeth – Page No: 96)

9. Hazrat Muhammad Bin Noman Radi ALLAH Anho narrates that Holy Prophet (Peace Be Upon Him) said: “ALLAH forgives the sins of those , who on fridays regularly visits the grave of his mother and father or any one of them and his name will be recorded amongst those who exercise kindness with parents”. (Baheeqi, Mishkaat, Ziaul Hadeeth – Page No: 108)
10. Hazrat Aaisha Radi ALLAH Anha narrates that Holy Prophet (Peace Be Upon Him) said: “When ever a person visits the grave of his Muslim brother and sits besides him; then his Muslim brother feels comfort, and this condition remain until the visitor left the grave” (Hayatul Amwaat Page No: 47, Ibn-e-Ibid dunya)
11. When Nabi Kareem Sallallahu Alaihi passed near graveyard of Madina Munawwarah then he said:
“Assalam O Aalaikum Ya Ahlul Quboor Yagfirullahu Lana Walakum wa antum salfuna wa nahnu bil asari” (Mishkaat – Baab Ziaratul Quboor, Tirmizi)

12. Syyeduna Rasoolullah said: “when ever some on send salam to saahib-e-Qabr then he replies, and if he know him in his life then he do know him after death” (Baheeqi Fee Su’Bil Iman, Ibn-e-Abi Dunya)
13. Imam Bukhari states Hadeeth-e-Qudsi in his Sahi: “One who hates my WALI (freind), I declear Battle with him”. (Sahih Bukhari, Mishakaat Bab Ziktullah Wat Taqrib Ilahiyyah)
What Does SAHABA-E-KIRAM Believe?
1. “When ever Hazrat Anas Radi ALLAH Anho use to visit the grave of Syyeduna Rasoolullah Sallallaho Alaihi Wasallam, He use to stand in a way that he is offering prayer (in real he was not offering the prayer)” (Kitubus Shifa, Vol2)
2. “Hazrat Abu Al-Jawaz Radi ALLAH Anho narrates that once there was no rain for long time in MADINA then the dwellers of MADINA came to Hazrat Aaisha Radi ALLAH Anha and ask her for help, She replied ‘Turn to Holy Prophet Peace Be Upon Him and make hole in a roof towards sky so that there should no hurdle between Roza-e-Mubarak (Blessed Grave) and Sky’, When people did the same; sky started raining and produce greenery and the camels were fead as well.” (Mishkaat Shareef, Ziaul Hadeeth – Page No: 58)
3. “Hazrat Saad Bin Abi Waqas rz use to visit Shuhda-e-Ahud with his companions and asked them to send salam upon them who answers your salam.” (Sharhus Sudoor – Page 193, Jazbul Quloob – Page 202)
4. Hazrat Umro Bin Al-Aas rz in very last moments of his life said his son Hazrat Abdullah (Ridwanullah Alaihim Ajamain):
“When you bury me, put the send slowly on my grave site beside my grave for the duration in which a camel can be slaughtered and the meat of camel can be distribute so that I can gain comfort and I should know what I have to answer the angels.” (Sahih Muslim, Mishkaat Babud Dafanil Mayyat)

5. Hazrat Ibn-e-Umer rz states: “There are some believers of ALLAH, whome ALLAH have awarded the quality of Helping the people and people turns to them for the solution of their problems” (Al-Jamiul Sageer, Vol 1, Page 93)
What the Great Scholars of ISLAM says?
1. Imam Shaa’faiee rh states: “I gain the blessings from the grave Imam Abu Hanifa and whenever I get into trouble, then I offer two rakats and then I visit his grave, and pray their for the solution, and ALHAMDO LILLAH my needs are always fulfilled.” (Al-Khairatul Hassan Vol 1 Page 38, Tareekh Khateeb-e-Baghdadi Vol 1 Page 123, Raddul Mukhrat Vol 1 Page 38)
2. Imam Ibn-e-Hajar Makki Shaafai rh states: “It is seen from many years that Ulma and the people use to visit the grave of Imam Abu Hanifa for the solution their problems and make him waseela for the completion of their needs”.
3. Imam Ahmed Bin Hunble rh states: “When ever someone(i.e.muslim) died in Ansaar-e-Madina then they use to visit their graves and recite Quran Kareem on their graves”. (Mirqaat Sharha Mishkaat, Vol 4, Page 81)
4. Imam Gazali Radi ALLAH Anho said: “If seeking help from a person in his life is lawful then it is lawful to seek help from him after his death”. (Buhjatul Asraar)
5. Imam Ghazzali rh states: “This is property of Auliya ALLAH that Blessings are found in their speeches, their breath, their clothes, their houses, and in the sand of their feet and at a place where he sits for a day” (Minhajul Aabideen Ma’a Sharha Sirajus Saalikin, Page 529)
6. Allama Abdul Ghani Afandi Nabalsi rh said: “once i heared with my ears when I visited the grave of Arsalan Damishqi that a man said ‘Why you visit sand, this is foolish act’, I was amazed that a Muslim cannot say this” (Kashfun Noor – Page 19)
7. Allama Shahabuddin Khafaji rh states in his commentry: “Visitng the graves of Aulia ALLAH and seeking waseela from them towards ALLAH is proved and All Muslim Ummah accept this belief. But their are some mulhideen who do not believe this. May ALLAH save us from their evil beliefs”
8. Shah Abdul Aziz Dehlvi rh states: “The souls of Aulia gain more power and spirituality after their death”. (Fatawa Azizia, Vol 2, Page 102)
9. Shah Waliullah Dehlvi rh in his book “Faizul Haramain”, Page No: 57:
“If Someone achieves mystical knowledge then his soul become so powerful that Tariqah, Maslak, Saintly chain, Lineage, Genealogy, Relations and everything connected with that person comes into the range of his favor and inclination; The favor of ALLAH, reflects through his spiritual attention”

10. and in his book, “Hama-at”:
“This Guarantees for the regular attending on death anniversaries (URS) of the saints, regular visiting to their shrines, to recite Fatiha there, Distribution of Charity, to honor his offspring, relations and Relics are lawful in Shariah; and also these are supererogation (Nafl and Mustahab) actions.”

11. Hazrat Daata Gunj Baksh rh in his Famous Book “Kashful Ma’joob” said: “Do visit the graves of your relatives and beloved and do recite Fatiha and Yaseen at their graves, so that they should pray for you.”
12. “Gaining spritual reflections from Mashaikh and thier attention from thier life and from their graves are no doubt true”. (Al-Muhmind i.e. Aqaid-e-Ulma-e-Deobanad By Haji Imdadullah rh, Page 18)

taken from: Ja al Haq by Ahmed yaar khan naeemi rh

Search in Holy Quran Shareef

Search in the Quran
Search:
Download | Free Code
www.SearchTruth.com

Search Hadeeth shareef

Search in the Hadith
Search: in
Download Islamic Softwares FREE | Free Code
www.SearchTruth.com

English to Arabic to English Dictionary

English to Arabic to English Dictionary
Find word:
Exact Word / Starting Word Sub Word
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
www.SearchTruth.com