10th of Ramadan Yaum E Urs Ummul Mominin Syeda Khadija Khadija radiallahu taala anha - The wife of Prophet Mohammed Salallaho Alaihi Wassalam, Mother of Syeda Fatima tuz Zahra radiallahu taala anha |
| Sayyiduna Rasoolullah's (SallAllaho Alaihi wa Sallam) marriage with Sayyidah Khadija Radi ALLAHu Ta'ala Anha took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40 years old. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam who was associated with her in her trading ventures. From the time of her marriage with the Holy Prophet SallAllaho Alaihi wa Sallam till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion. In spite of conspicuous difference in age, Sayyiduna Rasoolullah's SallAllaho Alaihi wa Sallam love for Sayyidah Khadija Radi ALLAHu Ta'ala Anha never wavered. When death parted her from the Beloved Nabi SallAllaho Alaihi wa Sallam after having shared with him for 28 years the toils and trials of life, especially the first ten years of his Ministry of Prophethood, he deeply mourned her death. Once Sayyidah Ayesha Radi ALLAHu Ta'ala Anha asked him if she had been the only woman worthy of his love. Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam replied in an honest burst of tender emotion: "She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand."In the heart of the Holy Prophet SallAllaho Alaihi wa Sallam grateful and affectionate remembrance of her remained fresh until the very end of his life. The Holy Prophet SallAllaho Alaihi wa Sallam remained true and loyal to Sayyidah Khadija Radi ALLAHu Ta'ala Anha until he was over 50 years old. This had been the case at a time when polygamy was normal among the Arabs. Moreover, since no male offspring of Sayyidah Khadija Radi ALLAHu Ta'ala Anha survived, he had all the necessary justification to marry another woman considering that newborn daughters were customarily buried alive and male offspring alone regarded as rightful heirs. Before Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam announced his Prophethood he had lived 17 years of married life, and thereafter eleven more years without ever thinking of marriage with another woman. He was kind to all her fellows and occasionally sent them gifts. "Never was I jealous of any of the Prophet's wives", said Sayyidah Ayesha Radi ALLAHu Ta'ala Anha, "but Khadija, although I never saw her. Her sweet memory never blurred in the Prophet's SallAllaho Alaihi wa Sallam heart. Once I hurt his feelings on this issue and he replied gravely, 'Allah SubHanuhu wa Ta'ala has blessed me with her love.'"Sayyiduna Khadija Radi ALLAHu Ta'ala Anha bore the Beloved Habeeb SallAllaho Alaihi wa Sallam seven children, the first born was named Sayyiduna Qaasim Radi ALLAHu Ta'ala Anho, after whom, according to Arab custom, the Holy Prophet SallAllaho Alaihi wa Sallam received the Kunya "Abul Qaasim" or "the father of Qaasim". Then were born Sayyiduna Tayyab Radi ALLAHu Ta'ala Anha and Sayyiduna Taahir Radi ALLAHu Ta'ala Anhum Ajmaa'een. All of them passed away in their infancy. Amongst the daughters Sayyidah Ruqayya Radi ALLAHu Ta'ala Anha was the eldest, then came Sayyidah Zaynab Radi ALLAHu Ta'ala Anha, Sayyidah Umm Kulthoom Radi ALLAHu Ta'ala Anha and the last and best known of them was Sayyidah Faatima Radi ALLAHu Ta'ala Anha. Sayyiduna Abdullah bin Ja'far Radi ALLAHu Ta'ala Anha reported that he heard Sayyiduna Ali Radi ALLAHu Ta'ala Anho saying in Kufa that Allah's Messenger SallAllaho Alaihi wa Sallam said: "The best of the women of her time was Mariam Radi ALLAHu Ta'ala Anha, daughter of Imran, and the best of the women of her time was Khadija Radi ALLAHu Ta'ala Anha, daughter of Khuwailid. Abu Kuraib said that Waki' pointed towards the sky and the earth. What this implies is that Mariam Radi ALLAHu Ta'ala Anha and Khadija Radi ALLAHu Ta'ala Anha were best in their respective times not only amongst the creatures of the earth, but of the heaven too."Sayyiduna Abu Hurayra Radi ALLAHu Ta'ala Anha reported that Sayyiduna Jibra'eel Alaihis Salam came to Allah's Messenger SallAllaho Alaihi wa Sallam and said: "Allah's Messenger! Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil". This Hadith has been narrated on the authority of Abu Hurayra Radi ALLAHu Ta'ala Anha through another chain of transmitters with a slight variation of wordings. Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Apostle SallAllaho Alaihi wa Sallam gave glad tidings to Sayyidah Khadija bint Khuwailid Radi ALLAHu Ta'ala Anha of a palace in Paradise. Sayyidah Ayesha Radi ALLAHu Ta'ala Anha further reported: "Never did I feel jealous of any woman, as I was jealous of Khadija Radi ALLAHu Ta'ala Anha. She had died three years before the Holy Prophet SallAllaho Alaihi wa Sallam married me. I often heard him praise her, and his Lord, the Exalted and Gracious, had commanded him to give her the glad tidings of a palace of jewels in Paradise, and whenever he slaughtered a sheep he presented its meat to her female companions". In another Hadith, Sayyidah Ayesha Radi ALLAHu Ta'ala Anha added: "I annoyed him one day and said, 'It is Khadija Radi ALLAHu Ta'ala Anha only who always prevails upon your mind'. Thereupon, Allah's Messenger SallAllaho Alaihi wa Sallam said, 'Allah SubHanuhu wa Ta'ala Himself had nurtured Her love in my heart.'"Sayyidah Ayesha Radi ALLAHu Ta'ala Anha reported that Allah's Messenger SallAllaho Alaihi wa Sallam did not marry any other woman till Sayyidah Khadija's Radi ALLAHu Ta'ala Anha death. The point is why did Allah's Messenger SallAllaho Alaihi wa Sallam not marry during the lifetime of Sayyidah Khadija Radi ALLAHu Ta'ala Anha but, after her sad demise, he married several wives. The fact is that the Holy Prophet of Islam SallAllaho Alaihi wa Sallam married all his wives from the point of view of religious necessity. At the age of twenty-five, he married Sayyidah Khadija Radi ALLAHu Ta'ala Anha who was forty and she remained with him for the quarter of a century as a great source of strength and consolation to him. During this period the Holy Prophet SallAllaho Alaihi wa Sallam was busy in instilling in the minds of the people the fundamentals of faith, Oneness of Allah SubHanuhu wa Ta'ala, Apostlehood of Muhammad SallAllaho Alaihi wa Sallam, life after death. He did not feel the necessity of marrying another lady because it was only in the matter of faith and belief that he had to strive hard with mankind. After his migration to Madinatul Munawwara when the Islamic society was established and the Muslims were required to conform their personal and social behaviour to the teaching of Islam, revelations for practical guidance in all walks of life came from Almighty Allah SubHanuhu wa Ta'ala. This had to be explained in various places and in different spheres by the life examples of the Holy Prophet SallAllaho Alaihi wa Sallam. There was not one problem but numerous problems and most of them were social which needed solutions at every step. Thus, it was felt that a group of women should be trained in Islamic ideals and it was done through the wives of Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam. It was not an ordinary work, but an important task of vast magnitude, which required the sweat, and labour of so many pious souls and these were the noble wives of the Holy Prophet of Islam SallAllaho Alaihi wa Sallam.
--
Taken from: Gateway to Heaven (A Concise Manual for Muslim Sisters) by Sayyid Shah Aal-e-Rasool Nazmi al-Husaini al-Qadiri Barakati Marehrawi |
Showing posts with label alif laam meem. Show all posts
Showing posts with label alif laam meem. Show all posts
Sunday, June 28, 2015
Hazrat Khadija tul Kubra Radi ALLAHu Ta'ala Anha
Sunday, March 27, 2011
الۤـمۤ Alif Laam Meem
{ الۤـمۤ } * { ذَلِكَ ٱلْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ }
تفسير Tafsir al-Tustari
Sahl said:
Alif Lām Mīm is a name of God, Mighty and Majestic is He, and within it are meanings and attributes that people of understanding (fahm) know, not to mention the many meanings that it holds for the people of outward [knowledge]. If these letters are read separately Alif stands for God's assembling [things in their creation] (ta'līf), Mighty and Majestic is He, for He brought together all things as He willed. The Lām stands for His pre-eternal grace (luṭ fuhu al-qadīm) and the Mīm stands for His great glory (majduhu al-'aẓīm).
Sahl said:
Each book that God, Exalted is He, sent down contains a secret and the secret of the Qur'ān is contained within the letters which open the sūras, because they are Names and Attributes, such as when He says Alif Lām Mīm [2 and 3:1; 29-31:1], Ṣād [38:1], Alif Lām Rā [10-12-1; 14 and 15:1], Kāf Ḥā Yā 'Ayn Ṣād [19:1], Tā Sīn Mīm [26:1; 28:1], Ḥā Mim [41:1], 'Ayn Sīn Qāf. When these letters are brought together they make up the Greatest Name of God - that is, if a letter is taken from each [group] of the opening letters of the sūras, one after the other in the order that the sūras were revealed, that is, Alif Lām Rā, Ḥā Mīm, and Nūn, they form the divine Name Al-Raḥmān.' Ibn 'Abbās and al-Ḍaḥḥāk, on the other hand, said that Alif Lām Mīm means 'I am God and I know'; while 'Alī (rḍ) said these are names [in the form of] 'disconnected' [letters] (ḥurūf muqaṭ ṭ a'a), but if a letter is taken from each of the opening groups of letters, on the condition that it is not the same as the letter adjacent to it, and then they are assembled, they form one of the Names of the Merciful. If this name is known and used in supplication, it will be the mightiest Name by which the prayer of the supplicant who uses it will be answered.
Sahl said:
In the words Alif Lām Mīm, That Book…, Alif stands for God (Allāh), Lām stands for the servant ('abd), and Mīm stands for Muḥammad (ṣ). So, [through these letters] the servant may gain access to his Master from the position of affirming His oneness (tawḥīd) and by following the example of His prophet.
Sahl further said:
I received [a tradition] on the authority of Ibn 'Abbās according to which he said: 'God, Exalted is He, has sworn that this Book which was revealed to Muḥammad (ṣ) is the book from God's presence, Exalted is He. So He said: Alif Lām Mīm, That Book... [In these words], Alif stands for God (Allāh), Lām stands for Gabriel ('a) and Mīm stands for Muḥammad (ṣ), thus God, Exalted is He, has taken an oath by Himself, by the angel Gabriel ('a) and by Muḥammad (ṣ).'
He also said:
God, Exalted is He, extracted from His Greatest Name [Allāh] the letters Alif, Lām and Hā' and said: Indeed I am God, the Lord of the worlds [28:30], and for their [His creatures'] sake He derived a name from among His names and made it the name of His Prophet (ṣ), and He derived from the end of the name of His Prophet (ṣ) the name of His prophet Adam (ṣ). Thus He says: That is because God is the Patron [or Friend] of those who believe, and those who disbelieve have no patron [47:11] - except the Devil, that is, Satan.
…In it there is no doubt (rayb)…
This means that there is no uncertainty (shakk) in it. A guidance for those who are mindful of God (muttaqūn) - that is, an explanation (bayān) for those who are mindful of God. The mindful of God are those who acquit themselves of the claim of possessing any power or strength except in God, Exalted is He, and who have resorted to taking refuge [in Him] and depending solely on His power and strength in every situation. So God aided them and provided for them whence they had no reckoning, and He made for them a source of relief and release from the trials to which He subjected them.
Sahl [further] said:
God's power, (ḥawl) and strength (quwwa) are [manifest in] His Act, His Act is according to His knowledge, and His knowledge is among the Attributes belonging to His Essence. The power and strength of the servant are but a temporary claim which lasts only until the last hour. The last hour is in the possession of God alone, Exalted is He.
{ الۤـمۤ }
* تفسير Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And on his authority>'Abdullah ibn al-Mubarak>'Ali Ibn Ishaq al-Samarqandi>Muhammad Ibn Marwan>al-Kalbi>Abu Salih that Ibn 'Abbas said, concerning Allah's saying, Exalted is He, (Alif. Lam. Mim): 'Alif stands for Allah, Lam for the Archangel Gabriel (Jibril) and Mim for Muhammad. It is also said Alif stands for Allah's blessings (ala'uh), Lam for His kindness (lutfuh) and Mim for His dominion (mulkuh). It is also said that Alif stands for the beginning of the Name Allah, Lam for the beginning of His Name the Kind (al-Latif) and Mim for the beginning of His Name the Glorious (al-Majid). It is also said that only Allah knows the meaning of these disjointed letters; while some maintain that it is an oath that He made.
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